Let us talk about rituals

Kim Shute • February 23, 2025

 Why? You might say.

A ritual is a set of structured actions (sometimes repeated) which are often formal and performed in a ceremony of some kind. They often carry symbolic, cultural, religious, or personal significance. Other words for ritual could be ceremony, tradition, custom, and observance to name a few. Some people might even use the word routine interchangeably; my husband used to title his morning routine around coffee as his morning ritual. Although through my lens, routine is a bit lower stakes on the emotional front, routine is habitual and practical, like brushing one’s teeth. I am not often brought to tears of joy or sorrow when I unload the dishwasher, it is simply a routine chore. If it had more significance, then maybe it could be considered a ritual. 


We know that many people find rituals comforting and they can continue to be a source of comfort long after a death. If those rituals serve you, we are happy that you have that trusted template. 


This article is for those who might not feel comforted by long standing traditions for some reason, those who feel resistant to ritual. Many studies as well as anecdotal stories have shown repeatedly that well-planned and timed rituals bring comfort to the bereaved. 



What do you think about rituals?


If you think about your life, what rituals have you participated in or observed? What customs come to mind when you allow yourself to focus on the idea of rituals? Rituals are most often associated with life’s rites of passage like births, marriages, death, religious, or other cultural observances. These types of ceremony may involve a community or an individual. It is possible that the word ritual feels scary to some because they believe it must be of spiritual significance, or it must follow a script someone else has written. Perhaps those scripts do not serve you or they do not seem like a good match for you and your family.


Rituals help in a variety of ways: an emotional outlet, a sense of connection to the deceased, a path to realize the meaning of life, gathering of social support, a time-tested tool for coping, and both physical and mental health benefits. They offer a structured way to express emotions, allowing mourners to release grief in a controlled, and supported environment. Studies suggest that participating in rituals helps people process emotions, reducing anxiety, and promoting healing. Rituals can create a sense of closure by marking the end of life, which helps the bereaved accept the reality of the loss. 


Rituals can be imbued with a deeper meaning and tied to a specific spiritual practice, or you can create a ritual yourself. A ritual I often perform on the anniversary of my husband’s death is to purchase his favorite beer, Chimay, and raise a glass with his friends or even meet at his grave and pour a little sip on his flowers. I think of this as a ritual because I have repeated the action a few times when I want to remember him or feel closer to him. I involved others who loved him or who love me, and it is connected to him because his favorite beer is the center of the observance. It has a more casual feel to it, and it still feels connected to him and all those who love him and share a beer with me. 


When my husband died nine years ago ago, I felt like I needed a ritual and at the same time I was scared about having one. In the weeks leading up to it I could not concentrate and sometimes it felt like I could not breathe. The day of the memorial surprised me by being such a comfort, to hear stories about his quirky and often obstinate personality. The stories varied from ones I knew by heart to delightfully fresh ones I had never heard. Both kinds of sharing were like a thirst-quenching drink for someone lost in the desert. I still have the eulogies in print form as well as note cards friends wrote in the pews while huddled together seeking comfort about why life sometimes ends too soon. 


These rituals can hold and squeeze us in their warmth and familiarity. The rituals can help provide a context for loss in this life which may eventually lead to meaning making once the initial shock has passed. Rituals can reaffirm faith or values, which offer solace during the grieving process. Another way the rituals may help the bereaved is by connecting them with the legacy and memories of their loved one. For me this meant bringing everyone who was touched by my husband to a familiar place where we could reminisce openly in a format we recognized and that brought peace and groundedness to an unbearable time in our lives. 

Sadly, in our grief avoidant culture the bereaved may often experience isolation, but death rituals can be a remedy for that by providing a communal space for collective mourning. Rituals create a time for family, friends, and community to join, reinforcing supportive bonds.  Normalizing grief is one of the best ways to remind people that they are not alone in their sorrow. 


Researchers have found that performing rituals—whether cultural, religious, or personal—gives the bereaved a sense of control in an otherwise chaotic experience. Even simple or individual rituals, like lighting a candle or saying a prayer, can provide calm and a sense of safety. The griever gets to decide on the song choices or the readings, the way they want to remember this pivotal moment. For me, what seemed silly and frivolous and totally representative of my husband was to play three of his favorite songs Enjoy Yourself by Todd Snider, Always Look on the Bright Side of Life by Eric Idle from Monty Python, and May I Suggest by Red

Molly, not typical funeral choices but it felt right and singularly him. 


If you are ritual resistant for some reason, you can call it something else. You could simply call it a gathering. A gathering gives you permission to let go of the heaviness of the word ritual. 


People who actively engage in rituals/gatherings often report a greater ability to cope with their loss over time. Some studies have shown that those who participate in meaningful death gatherings may experience lower levels of prolonged grief, which can otherwise result in long-term emotional distress and an inability to re-engage in a meaningful life. By fostering social connection and emotional expression, rituals can lead to better psychological outcomes, potentially reducing the risk of depression or anxiety which sometimes accompany bereavement. 


Overall, rituals/gatherings provide psychological, emotional, and social benefits, making them a valuable tool in helping the bereaved navigate the complexities of grief. If you did not have a gathering of some kind, big or small, or you are unsure if it is right for you, we invite you to reconsider.


We are here any time to talk about your options and alternatives. 

 


By Pearl Marvell April 18, 2025
On April 15th political scientist and author, Dr. Robert D. Putnam gave a lecture at Salve Regina University called What is the State of American Democracy Today?, which was cosponsored by RENewport , a community collaborative based in Newport. Dr. Putnam is known for his work on how civic engagement in society is a bellwether for the state of democracy. One of his best-known works is Bowling Alone in America: The Collapse and Revival of American Community , which addresses the cultural consequences of dramatically declining rates of participation in America’s civic associations, from religious communities to recreational clubs. The talk was kicked off by an introduction from former U.S. Representative for Rhode Island, David Cicilline who is now the president and chief executive officer of the Rhode Island Foundation. The day prior to the talk, a screening of a documentary about Dr. Putnam’s work called Join or Die was screened at the Jane Pickens Theater. The political scientist began the talk by discussing the current state of our political system and democracy. “I’ve tried very hard in my work to be bipartisan,” he said, mentioning that he has worked with “all three Bush’s” during his career as a political scientist. However, what he did assert is that America today has reached historic levels of political polarization, economic inequality, social isolation and cultural self-centeredness, which is reflected in our current political situation. He explained that the wealth gap that exists now is bigger than it was even in the Gilded Age. The only time similar to what we are going through now was at the turn of the 20th century. What happened after this period was the establishment of social security, the Boys Scouts of America and other civic safety nets. Dr. Putnam explained that the ‘60s were considered a time when Americans were most equal in economic terms, although he was quick to point out the lack of equality for women and people of color. Now, “we are a class-divided society,” he said, not just in economic terms, but in recognition. “We don’t think the person pumping gas is the same as us.” He said. Dr. Putnam suggested that the next time the audience members go to a supermarket checkout or have their gas pumped for them, that they ask themselves, “do I think of that person as an equal?” According to Dr. Putnam, we as a society were able to fix similar problems before, so we should be able to fix the problems we face now. What we need is to engage our youth more to lead these movements, much like what Greta Thunberg has done with climate change, as well as ensure that it is grassroots led. It needs to be bottom-up, not top down. “We should be getting to work locally,” he said. The political scientist also talked about social media’s role in this lack of “social capital” as he calls civic engagement. Studies have shown that social media platforms like X and Facebook are designed to favor outrage and anger over other types of messaging, as well as foster in people feeling of increased isolation and loneliness. Face-to-fact engagement just cannot be replaced by a virtual reality. According to Dr. Putnam, what we need is a renewed sense of moral obligation to fix our society. “It won’t get fixed this time unless you and your children and students take up this moral calling,” he said as he addressed the full auditorium. “I think for sure there is the desire to fix the problem,” he continued. Dr. Putnam concluded the talk saying that he was hopeful for the future and paraphrased the late English Rabbi Lord Jonathan Sacks that optimism is a passive virtue, but hope is an active one. Hopefully we can all be more hopeful!
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By Kim Shute March 30, 2025
I am a fan of stand-up comedy and one comedian I enjoy is Rob Delaney. He is not for the faint of heart as he pushes many envelopes and is quite gritty. A few years back he disappeared from stand-up which caused me to search for him. He was working on a show in London, and I learned that he and his wife, Leah, had lived through the unbearable loss of their two-year-old son Henry to brain cancer in 2018. They experienced the insufferable death of their precious sweet bundle of joy, and the cruel reality that we are not in charge of what happens to us and those we love. After the death of my husband (almost 10 years ago) I found reading about loss experiences of others to be a comfort. It may seem odd or like I was seeking out more pain and suffering, but really what I was searching for was company, I was tired of feeling alone in my grief. Books like Delaney’s make me feel less isolated. Delaney wrote about the experience in A Heart That Works in 2022. Should you choose this book, buckle up as it is not easy on the eyes or ears and yet I can imagine for some it might bring inexplicable comfort for those who have experienced a loss like his. He gives voice to a painful and true-life event that happens to families across the globe that are often relegated to pediatric hospitals, hospices facilities, and private homes. I appreciate and applaud his bravery for letting us into his tender, vulnerable, and intimate life. Delaney has definite opinions about the world in which we live, especially around healthcare in the US and he makes no bones about it in his real-life comparison to the free public healthcare accessible to all residents in the UK, where his family lives. He swears a lot and if that bothers you, I recommend you pass on this short work of art and testament to his love for family and especially for his late son Henry. Some of the descriptions are hard to witness about the medical aspects of Henry’s illness, treatment, and death. Delaney’s candor is both arresting and refreshing, he does not mince words or worry about you as a reader. He paints a realistic picture of the devastating and overwhelming experiences of hospital life with a toddler struggling through brain cancer and tempers it with effortless gratitude and grace. Delaney, originally from New England, is now in his late ‘40s and has struggled with depression and alcoholism in his life. In this book, he is able to shine a light for us on lessons that surface about life and death. His humanity is raw and unedited, and he shares it with those of us who decide to witness it. If you take a risk listening to or reading his memoir let us know what you think.
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We have decided to add a book review section to our newsletter upon occasion that relates to themes around death, dying, and bereavement. I did not quite realize exactly how many books are related to these topics. I thought I would have to search harder, but the books keep falling across my path.  Recently, I was playing Wingspan online with a friend who lives in Washington State, and she mentioned the book she was currently reading. She and I often enjoy the same books, so I knew I had to reserve Maybe You Should Talk to Somone by Lori Gottlieb through the Libby library app. This book is considered a genre I have never seen before: Memoir/Self-Help. I wholeheartedly agree with this label. I felt entertained, deeply moved, and self-reflective. I was never bored, and it was challenging to motivate myself to do things other than read this 835-page tome. Since I read the last page, I miss the author’s voice and the clients she so thoroughly captures on the pages. Gottlieb toggles back and forth throughout the book between her own individual therapy after an unexpected break-up (loss again!), as well as the clients she sees in her private practice. It is such a pleasure to see all the people depicted change and grow even when those changes are tiny. We follow the story of a young cancer patient and all the loss that follows such a journey. We are stunned to see the death of a child in a car accident and the grief of the surviving parents. We see people who are emotionally inaccessible become less armored and why they put on defenses in the first place. We see people who have lived long lives riddled with mistakes and the hurt that is sometimes born from them. We see people grow up and take responsibility for their own actions or inaction. We see people own their emotional baggage and turn their lives around. Ultimately this is a book about finding meaning in all our moments no matter how close we are to our own mortality. Many people wonder how we who work in funeral service can do what we do each day; they wonder if it is too depressing. For me it is often sad and reminds me how important it is to choose life and to live each moment as we don’t know how long we get. Working with death and the bereaved helps me to remember how critical it is to make positive use of my time on earth. I am working towards being less afraid that my life is likely more than half over. This work has me thinking about my bucket list, what is on yours? Following the next funeral, memorial, or celebration of life you attend I invite you to really reflect on how you are living your one precious life, right now. Thanks, Mary Oliver. I hope you will consider reading. Maybe You Should Talk to Someone to give you a little perspective. You know what they say, use it or lose it.
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